The Prefect of the Congregation for the Doctrine of the
Faith has spoken to the three leaders – or ordinaries - of the personal
ordinariates of the delicacy and importance of their task “in these first key
years” in the ordinariates’ existence.
Cardinal Gerhard Ludwig Müller told the ordinaries that,
because the unity of the Church was the ostensible reason for the establishment
of the ordinariates, effective communion would be a principal measure against
which ordinariate communities would be judged. “You will come under scrutiny
from many quarters”, he said. All eyes are upon you”!
Cardinal Müller’s comments were made to the three ordinaries
– Mgr Keith Newton of the Personal Ordinariate of Our Lady of Walsingham in the
UK, Mgr Jeffrey Steenson, Ordinary of the Personal Ordinariate of the Chair of
St Peter in the United States and Mgr Harry Entwistle, Ordinary of the Personal
Ordinariate of Our Lady of the Southern Cross in Australia – when they visited
him in Rome [on 18 February] in the days running up to his being created a
Cardinal.
The ordinariates are the structures, akin to dioceses, which
allow former Anglicans to enter the full communion of the Catholic Church,
bringing with them much of their Anglican heritage.
Cardinal Müller said: “Anglicans will be interested in how
well you are able to make a home in the Catholic Church that is more than just
assimilation, while Catholics will want to know that you are here to stay,
strengthening our ecclesial cohesion rather than setting yourselves apart as
another divisive grouping within the Church…It is your delicate, but
all-important task both to preserve the integrity and distinctiveness of your
parish communities and, at the same time, help your people integrate into the
larger Catholic community”.
Turning his attention to the importance of the sacred
liturgy as the expression of communion, Cardinal Müller said that the
ordinaries’ role in this regard was critical. “By ensuring that the sacred
liturgy is celebrated worthily and well, you further the communion of the
Church by drawing people into the worship of God who is communio”. He said that
the sacred liturgy was also the “privileged place” for encountering Anglican
patrimony, which was how ordinariate parishes and communities distinguished
themselves, bearing witness to the faith in the diversity of its expression.
“In this sense, the celebration according to the approved
Divine Worship [or Ordinariate Use] texts is both essential to the formation of
the identity of the Ordinariate as well as being a tool for evangelisation”,
Cardinal Müller said.
The Prefect went on to issue a word of warning about the
potential problems caused by the 'new media', particularly through blogs. He
said that some of the ordinariate clergy and faithful wrote blogs, which, while
being a helpful tool of evangelisation, could also “express un-reflected speech
lacking in charity”. The image of the ordinariate was not helped by this, he
said, and it fell to the ordinaries to exercise vigilance over these blogs and,
where necessary, to intervene.
Cardinal Müller said that, in responding to the Holy
Father’s invitation to serve as Ordinary, each of the three men had
demonstrated great courage and deep faith and that their journey had called for
considerable personal sacrifice. “I want you to know that I have spoken to our
Holy Father, Pope Francis about the ordinariates and the particular gift they
are to the Church. The Holy Father is following the development of the
ordinariates with great interest”.
My comment: The Prefect's comments are long overdue, imho. My sad experience is that some are "setting yourselves apart as another divisive grouping within the Church…". I have been appalled by the arrogant insensitivity of some in the Ordinariate.
My comment: The Prefect's comments are long overdue, imho. My sad experience is that some are "setting yourselves apart as another divisive grouping within the Church…". I have been appalled by the arrogant insensitivity of some in the Ordinariate.
I cannot agree with your last comment , Father.
ReplyDeleteEt Expecto
DeleteThe Holy See does not issue warnings without good reason and firm evidence for the need to do so. The evidence would not be regarded as sound if it were based only on one or two isolated incidents.